‘Jesus The Homeless’ Sculpture Rejected By Catholic Churches In Toronto, New York

In the Huffington Post article, Meredith Bennett-Smith begins her article with “the statue is haunting and uncomfortable, depicting a darkly shrouded figure lying huddled on a long park bench”. For me this statement actively depicts the emotional stigma that accompanies members of homeless communities. Timothy Schmalz’s “Homeless Jesus” statue has not only depicted the emotions described in the previous quote, but has stirred up controversy within the city of Toronto and the Catholic Register.

homelessjesus

Inspired by a homeless man, Schmalz discussed that it was jarring to come back to Toronto and to see so many homeless people on its corners and benches. For Schmalz, the statue was meant as a permanent reminder of the Gospel of Matthew, Chapter 25:31-46, where Jesus tells his disciples that they help the sick, the tired, the homeless, and they also help him [Jesus]. This would seem to be a powerful message to the city of Toronto, yet the statue was rejected by two high-profile cathedrals.

Is it because Schmalz’s statue hit too close to home for the city (no pun intended)? Or perhaps associating Jesus with the stigma of homelessness isn’t appropriate in the Catholic perspective? Although the initial fears of controversy and vagueness might have stemmed the Catholic leaders’ reaction, shouldn’t this push the Catholic
community to do more to help the homeless?

See the artiicle for yourself here.

 

Preparing Workers for the Jobs of Tomorrow

An example of an organization that Kenan Heise holds up to in his book “The Book of the Poor: Who they are, What they say, and How to end their poverty” is the Chamber of Commerce. A chamber of Commerce is a type of organization whose main goal is to increase the interests of businesses. Heise wrote about this in Chapter 46 during his thirds section called “Preparing Workers for the Jobs of Tomorrow”. Heise discusses how he wants to make sure that all workers are capable of getting the higher training or education that homeless individuals need in order to have access to “middle-skill” jobs that will allow them to pay for the family with an accurate wage.

One of the organizations Heise listed in this chapter, was the Chamber of Commerce that is located in Los Angeles. By using the “Los Angeles Area Chamber of Commerce website” (http://www.lachamber.com/webpage-directory/about/about-aboutchamber/), they are said to the voice of business in their region. Their mission is “By being the voice of business, helping its members grow and promoting collaboration, the Los Angeles Area of Chamber of Commerce seeks full prosperity for the Los Angeles region”.

Stats:

The L.A. Area Chamber represents:

  • over 1,600 members
  • over 650,000 employees
  • small, medium, and large sized companies
  • businesses from more than 35 industry sectors
  • businesses from across Los Angeles County

Current issues the Chamber of Commerce is working on:

  • Education
  • Energy and Water Sustainability
  • Global Initiatives- Free and Fair Trade
  • Health Care
  • Homelessness
  • Jobs and Business Growth
  • Land Use, Housing, and Construction
  • Transportation and Goods Movement

The Chamber of Commerce helps create jobs, a thriving economy, and protect the current future welfare of the greater Los Angeles Area. One of their current main issues is on reducing homelessness since Los Angeles has more than 88,000 homeless individuals. Currently, the Chamber of Commerce has decided to work with the United Way of Greater Los Angeles to build the Los Angeles Business Leaders Task Force for Homelessness. They are working on finding the best outreach, housing plan, and action plan to reduce homelessness. Finding a better Los Angeles is the Chamber of Commerce’s business.

People’s Beliefs about Homelessness

This weekend, another classmate and I went to the sustainability fair to teach the community about homelessness in the US and what some of the causes are that we have learned about.  We also addressed some of the stereotypes people often assume about the homeless population.  It was startling how many people believe exactly what we have learned is not true.  When asking what people thought was the issue with homelessness, most of them responded with answers involving blaming the homeless.  Whether it was that they don’t want to work or that they are drug addicts or alcoholics, most of the responses were directly related to the stereotypes we have learned about.  All this really did was further prove that this problem is as big as we are reading it is.  We attempted to educate the people that there are other ways to think about the homelessness problem and that it is out of these people’s control, but most said thank you and went on their way.  Of course some of the participants were extremely interested in what we had to say and were on board with our argument, but it wasn’t enough.  There has to be some way to educate the world and having them really listen.

The Annie E. Casey Foundation

In Kenan Heis’ The Book of the Poor he discusses organizations that are taking steps in order to reduce or end poverty. He brings up several specific organizations in which he focuses on who are attempting to end homelessness. One organization in particular that stands out to me is The Annie E. Casey Foundation. This organization has been active in building better futures for disadvantaged families in the United States since 1948.

Jim Casey, a previous executive officer of UPS, established this foundation. Casey states, “What is needed is a renewed determination to think creatively, to learn from what has succeeded and what has failed, and, perhaps most important, to foster a sense of common commitment among all those concerned with the welfare of children” (Casey 176). One part of their mission at The Annie E. Casey Foundation’s is attempting to live up to this quote.  

Heis worked for this foundation for over eighteen years and in his book he discusses several of the programs that the foundation provides. Some of the programs include distributing grants to non-profit organizations, research on the status of children in the United States, and a diverse support group. As I researched this foundations current state of progress, they have grown tremendously and look as if they will continue to do so. They have multiplied in their services offered and they have spread all over the United States.

It is promising to hear about an organization like this because it gives hope to the children and families that are trying to get out of poverty. The Annie E. Casey Foundation is an example a successful organization doing its job to end poverty.

Link to The Annie E. Casey Foundation’s website:

http://www.aecf.org/

Complaining goes a long way

In an article posted yesterday by USA Today, benefits from the VA was re instated for those who had “less than honorable discharges.” After recently revisiting their eligibility statements, they quietly removed this category of recipients away.  Additionally, this past December, the VA cut finances to their support program as well as cutting transitional housing for those who served less than 24 months as well as less than honorable discharge. More often than not, the veterans that fall into this category  do not receive VA benefits therefore making them unable to receive benefits from homeless programs, or so the VA decided.

Once people heard of this change, they saw it quite contradicting to the goals that Obama had set in his State of the Union address earlier this year.  Senators, advocates, support groups, social welfare organizations and more all saw the heartlessness  in the VA’s actions. In response, the VA said a law has to be created to change rules. On Friday, Senator Murray, who sits on the Budget Committee, from Washington, created and presented legislation on this topic. “In the meantime, Robert Petzel, the VA’s undersecretary for health, restored support for all homeless veterans who had previously been receiving it.” About 1 in 10 veterans who live on the street have “less than honorable discharges” and almost 60,000 veterans in general are homeless. Not all veterans are immediate homeless; due to post dramatic stress syndrome, abuse, and life events, some become homeless after years of being back from their tour.

This article touched me because it is amazing to see what can happen when people feel like there has been injustice. Especially when a group that was subject to these changes does not have the strength to fight back, it is amazing what the power of voices can do to help make a positive change. From our reading of Book of the Poor, we saw many organizations are out there to aid people and offer them the best well-being they can. In this case, many people and organizations are out there to support veterans everywhere.

http://www.usatoday.com/story/news/nation/2014/03/29/homeless-veterans-va-denied-support-ptsd-discharge/7013129/

Paying Alcoholics in Beer? Good or Bad Idea?

Tonight, I was talking to my dad about this class, and he told me about a program he’d heard of in Amsterdam, Netherlands. This article from BBC News does a very good job of explaining the program. Basically, a company (The Rainbow Group) partially funded by the Dutch government have started a program to help homeless alcoholics in Amsterdam. The article describes how the program works: “They arrive at 09:00 and work until 15:00. They take extended breaks for beer, cigarettes and a hot lunch, all provided free of charge.” The aim of the program is not to fix these people, but to give them a better quality of life, while bettering the neighborhoods at the same time. Though this is a very controversial program that I imagine most Americans would not take seriously, I think it’s a very intriguing idea. The program seems to be helping to keep violence to a minimum and has been fairly cost effective. The people involved in the program are given a sense of dignity because they can work for their beer instead of begging for money. One of the men stated that “‘They used to treat us like garbage – and now we are picking up their garbage, we are not the garbage anymore.'” Rather than trying to change the “unchangeable reality” of alcoholism, this project is aimed at creating a better environment for alcoholics to live in.

I’m not sure about this program and its effectiveness, but I think that the change of thinking about these types of things is a good start to changing society. As the article states, why not “abandon ‘old-fashioned political correctness'” and try something “crazy” like this?

What do you think about this type of program? Do you think it would work in America? Is it making a significant difference?

Poetry, Art, and Self- Expression of the Homeless Population

The article that I read was entitled “Talking Sidewalks displays art, writing from homeless”, which discussed the magazine Talking Sidewalks, which has been featuring writing and artwork by the homeless and impoverished population since 2008. I felt that this was one of the most interesting article topics that I have read up on throughout the semester because although giving homeless the opportunity of self-expression and providing them an outlet to share their stories does not directly help them escape their situation, it does give society the opportunity to relate and can be the catalyst for movements and steps towards progress.

According to this editorial, the ultimate goal of the Talking Sidewalks magazine publication has been to increase awareness and  eliminate stigma of homelessness. The article went into detail about how many people in society are disconnected from the homeless because they are unaware of how many similarities they share. One of the media directors involved in the creation of this magazine was quoted in the article, saying “It’s only through conversation that we are able to break down these barriers and have some level of really good understanding of what a lot of the men at the shelter are going through”.

In comparison with providing income opportunities, housing, and nutritional meals to the homeless, allowing them a platform to express their creativity seems trivial, it is actually really important. As we have leanred from other readings from this course, it is vitally important to get the community as a whole to work together to combat homelessness and this provides a way for doing so. As I have learned from texts such as Voices From the Street (Morrell 2007), the homeless cannot be categorized into just one group. Instead, they come from all walks of life and have had more experiences than can be summed up into one. They also have their own ideas about how to battle homelessness, as no one could truly understand the real life struggles of this as well as they do. These are all reasons why the opportunity to view the stories, poems, and artwork of the homeless is vital if we expect to provide them with the right kind of care and support.

http://www.dailytarheel.com/article/2014/03/talking-sidewalks-displays-art-writing-from-homeless

Homeless professor protests low adjunct pay

(From the New York Times, March 30th, 2014)

“In the classroom, Mary-Faith Cerasoli, 53, an adjunct professor of Romance languages, usually tries to get her message across in lyrical Italian or Spanish.

But on Wednesday, during spring break, she was using stencils and ink and abbreviated English to write her current message — “Homeless Prof.” — on a white ski vest she planned to wear on a solo trip to Albany two days later to protest working conditions for adjunct college professors.

Ms. Cerasoli, a former New York City schoolteacher, currently teaches two Italian classes at Mercy College, splitting time between its Westchester and Midtown Manhattan campuses. For her, the professorial lifestyle has meant spending some nights sleeping in her car, showering at college athletic centers and applying for food stamps and other government benefits.”

Click here to read the full article

Paul Ryan’s Contribution to the discourse about poverty in the United States.

I thought this week I would address some of the statements made by Paul Ryan on Bill Bennett’s Morning In America radio show on March 12.  It is challenging to pick a place to start in regards to what IS wrong with what Ryan had to say about what he claimed to be both the causes and the realities of those who exist under the poverty line. However, I think it is safe to start with a direct quote from Ryan stating that, “Your buddy Charles Murray or Bob Putnam over at Harvard, those guys have written books on this. Which is, we have got this tailspin of culture in our inner cities in particular of men not working and just generations of men not even thinking about working or learning the value and the culture of work. And so there’s a real culture problem here that has to be dealt with” (Rep. Paul Ryan, Bill Bennett’s Morning In America” radio show, March 12, 2014) What I essentially got from this was that Paul Ryan is not just blaming poverty on poor people, but he is claiming that within “inner cities” there is a literal culture of human beings (specifically men, according to Ryan) that are “not even thinking about working” and thus are not interested in the “values” and the “culture” of work…. I was mortified. Through this interview on the “Morning in America” radio station, Paul Ryan essentially verbalized what we have acknowledged in this class as one of the major issues with poverty in the United States. This issue is that while the percentage of Americans who live in poverty continues to rise, while funding for government aid continues to get cut, while low income housing continues to disappear, while programs and services continue to change by request of political figures who have never actually experienced poverty, Paul Ryan has decided that it is the sheer culture of “these people” that is perpetuating poverty in America. He created a discourse about poverty and those who exist in poverty that not only blamed the millions of Americans who’s lives are characterized by the realities of living beneath the poverty line, but characterized a culture that “these people” all exist in and thus dictates their desire to not simply just not work, but Ryan goes so far as to suggest that the idea of existing above the poverty line is not even within reach of their psyche. He suggests that “they” are content in “their” poverty and practically suggests that “these people” believe to be above the concept or “culture” of work.   To assume that this statement has a racist foundation (or is blatantly racist, depending upon how you chose to view it) is not incorrect. For starters, he referenced a man in his interview who he claims to have “written books”, on this theory of a culture of poverty and men in inner cities choosing not to work. What was interesting about this reference to me was that the man he mentions is Charles Murray… a white nationalist who has used “racist pseudoscience and misleading statistics to argue that social inequality is caused by the genetic inferiority of certain people.”(Southern Poverty Law Center).  When later questioned about the racist connotations of the statements made on “Morning in America”, Paul Ryan claimed that race was not at all a part of his message. As quoted by the Southern Poverty Law Center, “According to Murray, disadvantaged groups are disadvantaged because, on average, they cannot compete with white men, who are intellectually, psychologically and morally superior. Murray advocates the total elimination of the welfare state, affirmative action and the Department of Education, arguing that public policy cannot overcome the innate deficiencies that cause unequal social and educational outcomes.”(Souther Poverty Law Center)… So through my understanding, to reference Charles Murray as a glowing reference suggests that Ryan not only believes the writings of a white nationalist to be a valid form of statistical proof for a “culture of poverty”, but that Ryan is also reading and utilizing white nationalist beliefs in the decision making behind his political stances. As well as that, to blindly reference an entire demographic of people as “from inner cities” does not in any real way help his case, seeing as how that statement, besides being too vague to even be used to designate a particular location, is riddled with an association to people of color. Seeing as how more predominately urbanized areas in the United States (if that is what Ryan is referring to when he says inner cities) are more greatly inhabited by people of color. I was shocked at how a politician could make the conscious choice to reference an entire demographic of people as existing in a “culture of poverty” through what he claims to be as essentially their own doing, and then to never specify who these people are, but simply states that they are from “inner cities”. Ryan literally uses this essentially undefined “group of people” to justify his desire to get rid of the social safety net programs used in the United States that are currently assisting over 90% of people in America! As we have been discussing in this class there is an American discourse about poverty that aims to blame the individual. The reality of the current state of poverty in the U.S. as many (not white nationalist) authors, researchers, etc. have documented, is that more people exist in poverty than not.  Poverty is not, and has not been a “personal problem or implication” for poor people, because we exist in a society where the majority is poor. The more our politicians continue to ignore the issue of poverty as lived experiences of a majority of the American people, the longer it is going to take for it to be properly addressed in the future. The further we cut funding for government based aid and the further we continue to push away and ignore the needs of “these people”(as put by Ryan), the longer and harder it is going to be once politicians like Ryan finally realize that this issue of poverty is too large to be swept under the rug anymore. Beyond the intrinsic racism that riddled the statements made on March 12, besides the overwhelming ignorance and injustice that is a politician referencing a white nationalist as his source of evidence for a political claim against the American people, and besides the fact that he at no point took responsibility for the role of policy or programs put in place by politicians like himself as a cause of poverty, Ryan’s theory of a “poverty culture” and of men who “don’t think about work” just simply is untrue. Since we have learned to view poverty as a structural problem through or readings and discussion in this class, the fact that Ryan was unwilling to attribute any of the ways in which government aid, policies, and programs have not been working to help get poor people out of poverty, but instead blames the people as failing to utilize these programs correctly proves how this discourse that is created by particular politicians is damaging not just our discourse about the American majority who exist in poverty, but how it is changing our mindsets as a society. Ryan’s statements insinuate that we have reached a time in the history of America where the systems don’t fail the people but the people fail the systems. If the policies aren’t making a difference, then they need to be changed. Welfare queen ideologies and blaming poor people as “taking advantage of the system” have both been statistically disproved and cannot continue to be the way that the people who are supposed to be dealing with the issues facing the American people can continue to sidestep having to make any real change.  I am glad that I am taking this class, because I can confidently say that I have an accurate understanding of poverty in way that it seems even some politicians and policy makers do not.

 

References:

http://www.huffingtonpost.com/2014/03/12/paul-ryan-inner-cities_n_4949165.html

http://www.dailykos.com/story/2014/03/12/1284169/-Paul-Ryan-references-White-Supremacist-in-Inner-City-Men-too-Lazy-to-Work-comment

Housing the Homeless: the ultimate solution

In an article from the Huffington Post, there was a study in North Carolina that showed signs that it is cheaper to give housing for homeless then for them to live on the streets. This study was conducted in an apartment complex of people who used to say they were homeless and showed a savings in health care and jail time. This apartment complex called the Moore house provides a safe place to live for 85 people who have suffered from homelessness for many years. The article stated that within a year the people who resided in the apartments “saved $1.8 million in health care costs, with 447 fewer emergency room visits (a 78 percent reduction) and 372 fewer days in the hospital (a 79 percent reduction).”  Additionally arrests and jail time both dropped roughly 80 percent. Most people do not think of the crimes that are committed to homeless people, only what crimes homeless commit to others. Yet, within the study, they discovered that crimes that are produced by homelessness, such as loitering, trespassing, and begging, aided in the prevention of increasing certain repercussions for the homeless.

In our course, we discuss many theories, ways, points of view, and alternatives we should give to homeless people. Housing would be the best option in a perfect world. The Moore house has the goal and motto of “housing first” which requires no drug test or what some would consider an invasion of privacy. They ultimately care about a persons well being and treats their tenants as people with compassion and support. This article went on to describe one of the inhabitants stories. As we have read, the system treats everyone differently depending on their characteristics. Needless to say, to “fix” the problem of homelessness we need to start at the root, which is reteaching the characteristics of certain groups and focusing opinions on experiences and interactions.

http://www.huffingtonpost.com/2014/03/25/housing-first-homeless-charlotte_n_5022628.html